Lesson 19: Object Case
lesson 19/70 on the laadanlanguage.org reference website
Press Enter · cited answer in seconds
0 sources
Lesson 19: Object Case
Summary
Lesson 19: Object Case is a lesson[1].
Key Facts
- Lesson 19: Object Case's instance of is recorded as Object Case — instance of (P31): lesson[2].
- Lesson 19: Object Case's instance of is recorded as Object Case — instance of (P31): scholarly chapter[3].
- Lesson 19: Object Case's follows is recorded as Object Case — follows (P155): Lesson 18: Identifier Case[4].
- Lesson 19: Object Case's followed by is recorded as Object Case — followed by (P156): Lesson 20: Translation 3[5].
- Lesson 19: Object Case's part of is recorded as Object Case — part of (P361): laadanlanguage.org[6].
- Lesson 19: Object Case's language of work or name is recorded as Object Case — language of work or name (P407): English[7].
- Lesson 19: Object Case's language of work or name is recorded as Object Case — language of work or name (P407): Láadan[8].
- Lesson 19: Object Case's main subject is recorded as Object Case — main subject (P921): object case[9].
- Lesson 19: Object Case's work available at URL is recorded as http://laadanlanguage.org/19.html#top[10].
- Lesson 19: Object Case's title is recorded as Lesson 19: Object Case[11].
- Lesson 19: Object Case's first line is recorded as It seems odd to the English ear, but the verb “bel” means both “to take” and “to bring.”[12].
- Lesson 19: Object Case's last line is recorded as In #17, “age” could be termed “old-ness;” that sounds like the nominal form of “balin” (to be old).[13].
- Lesson 19: Object Case's copyright status is recorded as Object Case — copyright status (P6216): no known copyright restrictions[14].
- Lesson 19: Object Case's quotation or excerpt is recorded as Note that personal names do not receive Case endings. When the name of a person or animal fulfills the role of a Case that would take a suffix, the name is followed by the pronoun “be” which accepts the Case ending instead. This rule applies to the names of living and once-living persons and creatures but not to the names of places or times.[15].